The Native American Experience Read online

  In the Rockies north of the Apache and Navaho country were the Utes, an aggressive mountain tribe inclined to raid their more peaceful neighbors to the south. Ouray, their best-known leader, favored peace with white men even to the point of soldiering with them as mercenaries against other Indian tribes.

  In the far West most of the tribes were too small, too divided, or too weak to offer much resistance. The Modocs of northern California and southern Oregon, numbering less than a thousand, fought guerrilla-fashion for their lands. Kintpuash, called Captain Jack by the California settlers, was only a young man in 1860; his ordeal as a leader would come a dozen years later.

  Northwest of the Modocs, the Nez Percés had been living in peace with white men since Lewis and Clark passed through their territory in 1805. In 1855, one branch of the tribe ceded Nez Percé lands to the United States for settlement, and agreed to live within the confines of a large reservation. Other bands of the tribe continued to roam between the Blue Mountains of Oregon and the Bitterroots of Idaho. Because of the vastness of the Northwest country, the Nez Percés believed there would always be land enough for both white men and Indians to use as each saw fit. Heinmot Tooyalaket, later known as Chief Joseph, would have to make a fateful decision in 1877 between peace and war. In 1860 he was twenty years old, the son of a chief.

  In the Nevada country of the Paiutes a future Messiah named Wovoka, who later would have a brief but powerful influence upon the Indians of the West, was only four years old in 1860.

  During the following thirty years these leaders and many more would enter into history and legend. Their names would become as well known as those of the men who tried to destroy them. Most of them, young and old, would be driven into the ground long before the symbolic end of Indian freedom came at Wounded Knee in December, 1890. Now, a century later, in an age without heroes, they are perhaps the most heroic of all Americans.

  TWO

  The Long Walk of the Navahos

  1860—March 12, U.S. Congress passes Pre-emption Bill, providing free land to settlers in western territories. April 3, first Pony Express leaves St. Joseph, Missouri; delivers letters at Sacramento, California, April 13. April 23, Democratic National Convention at Charleston, South Carolina, divides on the slavery issue. May 16–18, Republican National Convention in Chicago nominates Abraham Lincoln for President. June, population of U.S. reaches 31,443,321. July, Spencer repeating rifle invented. November 6, Abraham Lincoln receives only 40 percent of popular vote but wins Presidency. December 20, South Carolina secedes from the Union.

  1861—February 4, Confederate Congress organized at Montgomery, Alabama. February 9, Jefferson Davis elected President of Confederate States. February 11, Abraham Lincoln says farewell to friends and neighbors at Springfield, Illinois, and leaves by train for Washington. March, President Davis asks for 100,000 soldiers to defend the Confederacy. April 12, Confederates open fire on Fort Sumter. April 14, Fort Sumter falls. April 15, President Lincoln calls for 75,000 volunteer soldiers. July 21, First Battle of Bull Run; Union Army falls back on Washington. October 6, rioting Russian students close down University of St. Petersburg. October 25, Pacific Telegraph line between St. Louis and San Francisco completed. December 5, Gatling gun is patented. December 14, British mourn death of Albert, Prince Consort of Queen Victoria. December 30, U.S. banks suspend gold payments.

  When our fathers lived they heard that the Americans were coming across the great river westward. … We heard of guns and powder and lead—first flintlocks, then percussion caps, and now repeating rifles. We first saw the Americans at Cottonwood Wash. We had wars with the Mexicans and the Pueblos. We captured mules from the Mexicans, and had many mules. The Americans came to trade with us. When the Americans first came we had a big dance, and they danced with our women. We also traded.

  —MANUELITO OF THE NAVAHOS

  MANUELITO AND OTHER NAVAHO leaders made treaties with the Americans. “Then the soldiers built the fort here,” Manuelito remembered, “and gave us an agent who advised us to behave well. He told us to live peaceably with the whites; to keep our promises. They wrote down the promises, so that we would always remember them.” 1

  Manuelito tried to keep the promises in the treaty, but after the soldiers came and burned his hogans and killed his livestock because of something a few wild young Navahos had done, he grew angry at the Americans. He and his band had been wealthy, but the soldiers had made them poor. To become ricos again they must raid the Mexicans to the south, and for this the Mexicans called them ladrones, or thieves. For as long as anyone could remember, the Mexicans had been raiding Navahos to steal their young children and make slaves of them, and for as long as anyone could remember the Navahos had been retaliating with raids against the Mexicans.

  After the Americans came to Santa Fe and called the country New Mexico, they protected the Mexicans because they had become American citizens. The Navahos were not citizens because they were Indians, and when they raided the Mexicans, soldiers would come rushing into the Navaho country to punish them as outlaws. This was all an angry puzzle to Manuelito and his people, for they knew that many of the Mexicans had Indian blood, and yet no soldiers ever went rushing after the Mexicans to punish them for stealing Navaho children.

  The first fort the Americans built in the Navaho country was in a grassy valley at the mouth of Canyon Bonito. They called it Fort Defiance, and put their horses out to graze on pastureland long prized by Manuelito and his people. The soldier chief told the Navahos that the pastures belonged to the fort, and ordered them to keep their animals away. Because there was no fencing, the Navahos could not prevent their livestock from straying to the forbidden meadows. One morning a company of mounted soldiers rode out of the fort and shot all the animals belonging to the Navahos.

  To replace their horses and mules, the Navahos raided the soldiers’ herds and supply trains. The soldiers in turn began attacking bands of Navahos. In February, 1860, Manuelito led five hundred warriors against the Army’s horse herd, which was grazing a few miles north of Fort Defiance. The Navaho lances and arrows were no match for the well-armed soldier guard. They suffered more than thirty casualties but captured only a few horses. During the following weeks, Manuelito and his ally Barboncito built up a force of more than a thousand warriors, and in the darkness of the early hours of April 30, they surrounded Fort Defiance. Two hours before dawn, the Navahos attacked the fort from three sides. They were determined to wipe it off the face of their land.

  They came very near succeeding. With a rattle of fire from their few old Spanish guns, the Navahos drove in the sentries and overran several buildings. As startled soldiers poured from their barracks, they met showers of arrows, but after several minutes of confusion the soldiers formed files and soon commenced a steady musket fire. When daylight came, the Navahos pulled back into the hills, satisfied that they had taught the soldiers a good lesson.

  The United States Army, however, considered the attack a challenge of the flag flying over Fort Defiance, an act of war. A few weeks later Colonel Edward Richard Sprigg Canby, at the head of six companies of cavalry and nine of infantry, was scouring the Chuska Mountains in search of Manuelito’s hostiles. The troops marched through the redrock country until they wore out their horses and almost died of thirst. Although they seldom saw any Navahos, the Indians were there, harassing the column’s flanks but making no direct attacks. By the end of the year, both sides grew weary of the foolish game. The soldiers were unable to punish the Navahos, and the Navahos were unable to attend to their crops and livestock.

  In January, 1861, Manuelito, Barboncito, Herrero Grande, Armijo, Delgadito, and other rico leaders agreed to meet Colonel Canby at a new fort the soldiers were building thirty-five miles southeast of Fort Defiance. The new fort was called Fort Fauntleroy in honor of a soldier chief. At the end of the parleys with Canby, the Navahos chose Herrero Grande as head chief (February 21, 1861). The leaders agreed that it was best to live in peace, and Herrero Grande pro
mised to drive all ladrones from the tribe. Manuelito was not sure that this promise could be carried out, but he signed his name to Canby’s paper. A prosperous stock raiser again, he believed in the virtues of peace and honesty.

  After the winter meeting at Fort Fauntleroy, there were several months of friendship between the soldiers and the Navahos. Rumors reached the Indians of a big war somewhere far to the east, a war between the white Americans of the North and South. They learned that some of Canby’s soldiers had exchanged their bluecoats for Graycoats and gone East to fight against the Bluecoat soldiers there. One of them was the Eagle Chief, Colonel Thomas Fauntleroy; his name was blotted out, and now they called the post Fort Wingate.

  In this time of friendship, the Navahos went often to Fort Fauntleroy (Wingate) to trade and draw rations from their agent. Most of the soldiers made them welcome, and a custom grew up of having horse races between the Navahos and the soldiers. All the Navahos looked forward to these contests, and on racing days hundreds of men, women, and children would dress in their brightest costumes and ride their finest ponies to Fort Wingate. On a crisp sunny morning in September several races were run, but the special race of the day was scheduled at noon. It was to be between Pistol Bullet (a name given Manuelito by the soldiers) on a Navaho pony, and a lieutenant on a quarter horse. Many bets were made on this race—money, blankets, livestock, beads, whatever a man had to use for a bet. The horses jumped off together, but in a few seconds everyone could see that Pistol Bullet (Manuelito) was in trouble. He lost control of his pony, and it ran off the track. Soon everyone knew that Pistol Bullet’s bridle rein had been slashed with a knife. The Navahos went to the judges—who were all soldiers—and demanded that the race be run again. The judges refused; they declared the lieutenant’s quarter horse was the winner. Immediately the soldiers formed a victory parade for a march into the fort to collect their bets.

  1. Manuelito, chief of the Navahos, painted by Julian Scott for the United States Census Bureau in 1891.

  Infuriated by this trickery, the Navahos stormed after them, but the fort’s gates were slammed shut in their faces. When a Navaho attempted to force an entrance, a sentinel shot him dead.

  What happened next was written down by a white soldier chief, Captain Nicholas Hodt:

  The Navahos, squaws, and children ran in all directions and were shot and bayoneted. I succeeded in forming about twenty men. … I then marched out to the east side of the post; there I saw a soldier murdering two little children and a woman. I hallooed immediately to the soldier to stop. He looked up, but did not obey my order. I ran up as quick as I could, but could not get there soon enough to prevent him from killing the two innocent children and wounding severely the squaw. I ordered his belts to be taken off and taken prisoner to the post. … Meanwhile the colonel had given orders to the officer of the day to have the artillery [mountain howitzers] brought out to open upon the Indians. The sergeant in charge of the mountain howitzers pretended not to understand the order given, for he considered it as an unlawful order; but being cursed by the officer of the day, and threatened, he had to execute the order or else get himself in trouble. The Indians scattered all over the valley below the post, attacked the post herd, wounded the Mexican herder, but did not succeed in getting any stock; also attacked the expressman some ten miles from the post, took his horse and mail-bag and wounded him in the arm. After the massacre there were no more Indians to be seen about the post with the exception of a few squaws, favorites of the officers. The commanding officer endeavored to make peace again with the Navahos by sending some of the favorite squaws to talk with the chiefs; but the only satisfaction the squaws received was a good flogging. 2

  2. Juanita, wife of Manuelito, as a member of the Navaho delegation to Washington in 1874. Photo from the Smithsonian Institution.

  After that day, September 22, 1861, it was a long time before there was friendship again between white men and Navahos.

  Meanwhile an army of Confederate Graycoats had marched into New Mexico and fought big battles with the Bluecoats along the Rio Grande. Kit Carson, the Rope Thrower, was a leader of the Bluecoats. Most of the Navahos trusted Rope Thrower Carson because he had always talked one way to the Indians and they hoped to make peace with him when he was finished with the Graycoats.

  In the spring of 1862, however, many more Bluecoats came marching into New Mexico from the west. They called themselves the California Column. Their General James Carleton wore stars on his shoulders and was more powerful than the Eagle Chief, Carson. These Californians camped along the Rio Grande Valley, but they had nothing to do because the Graycoats had all fled into Texas.

  The Navahos soon learned that Star Chief Carleton had a great hunger for their land and whatever metal wealth might be hidden under it. “A princely realm,” he called it, “a magnificent pastoral and mineral country.” As he had many soldiers with nothing to do but march around their parade grounds rattling their guns, Carleton began looking about for Indians to fight. The Navahos, he said, were “wolves that run through the mountains” and must be subdued.

  Carleton turned his attention first to the Mescalero Apaches, who numbered less than a thousand and lived in scattered bands between the Rio Grande and the Pecos. His plan was to kill or capture all Mescaleros and then confine the survivors on a worthless reservation along the Pecos. This would leave the rich Rio Grande Valley open for land claims and settlement by American citizens. In September, 1862, he sent out an order:

  There is to be no council held with the Indians, nor any talks. The men are to be slain whenever and wherever they can be found. The women and children may be taken as prisoners, but, of course, they are not to be killed. 3

  This was not Kit Carson’s way of dealing with Indians, many of whom he counted as friends from his trading days. He sent his soldiers into the mountains, but he also opened up lines of communication with the Mescalero leaders. By late autumn he had arranged for five chiefs to visit Santa Fe and negotiate with General Carleton. While en route to Santa Fe, two of the chiefs and their escorts met a detachment of soldiers under command of a former saloonkeeper, Captain James (Paddy) Graydon. Graydon pretended great friendship for the Mescaleros, giving them flour and beef for their long journey. A short time later, near Gallina Springs, Graydon’s scouting party came upon the Mescaleros again. What happened there is not clear, because no Mescalero survived the incident. A white soldier chief, Major Arthur Morrison, reported briefly: “The transaction was very strangely committed by Captain Graydon … and from what I can learn he deceived these Indians, going right into their camp and giving them liquor, afterwards shot them down, they of course thinking him to come with friendly purposes, as he had given them flour, beef, and provisions.”

  The other three chiefs, Cadette, Chato, and Estrella, reached Santa Fe and assured General Carleton that their people were at peace with the white men and wanted only to be left alone in their mountains. “You are stronger than we,” Cadette said. “We have fought you so long as we had rifles and powder; but your arms are better than ours. Give us like weapons and turn us loose, we will fight you again; but we are worn-out; we have no more heart; we have no provisions, no means to live; your troops are everywhere; our springs and water holes are either occupied or overlooked by your young men. You have driven us from our last and best stronghold, and we have no more heart. Do with us as may seem good to you, but do not forget we are men and braves.” 4

  Carleton haughtily informed them that the only way the Mescaleros could achieve peace would be to leave their country and go to the Bosque Redondo, the reservation he had prepared for them on the Pecos. There they would be kept in confinement by soldiers at a new military post called Fort Sumner.

  Outnumbered by the soldiers, unable to protect their women and children, and trusting in the goodwill of Rope Thrower Carson, the Mescalero chiefs submitted to Carleton’s demands and took their people into imprisonment at Bosque Redondo.

  With some uneasiness, the Na
vahos had been watching Carleton’s quick and ruthless conquest of their cousins, the Mescalero Apaches. In December, eighteen of the rico leaders—including Delgadito and Barboncito, but not Manuelito—traveled to Santa Fe to see the general. They told him they represented peaceful Navaho herdsmen and farmers who wanted no war. This was the first time they had looked upon Star Chief Carleton. His face was hairy, his eyes were fierce, and his mouth was that of a man without humor. He did not smile when he told Delgadito and the others: “You can have no peace until you give other guarantees than your word that the peace should be kept. Go home and tell your people so. I have no faith in your promises.” 5

  By the spring of 1863, most of the Mescaleros had either fled to Mexico or been herded into the Bosque Redondo. In April Carleton went to Fort Wingate “to gather information for a campaign against the Navahos as soon as the grass starts sufficiently to support stock.” He arranged a meeting with Delgadito and Barboncito near Cubero, and bluntly informed the chiefs that the only way they could prove their peaceful intentions would be to take their people out of the Navaho country and join the “contented” Mescaleros at Bosque Redondo. To this Barboncito replied: “I will not go to the Bosque. I will never leave my country, not even if it means that I will be killed.”