Bury My Heart At Wounded Knee Page 5

  Wamditanka (Big Eagle) of the Santee Sioux Almost a thousand miles north of the Navaho country and at this same time of the white men's great Civil War, the Santee Sioux were losing their homeland forever. The Santee were of four divisions-the Mdewkantons, Wahpetons, Wahpekutes, and Sissetons. They were woodland Sioux but kept close ties and shared a strong tribal pride with their blood brothers of the prairies, the Yanktons and the Tetons. The Santees were the "people of the farther end," the frontier guardians of the Sioux domain.

  During the ten years preceding the Civil War, more than 150,000 white settlers pushed into Santee country, thus collapsing the left flank of the once "permanent Indian frontier." As the result of two deceptive treaties, the woodland Sioux surrendered nine-tenths of their land and were crowded into a narrow strip of territory along the Minnesota River. From the beginning, agents and traders had hovered around them like buzzards around the carcasses of slaughtered buffalo, systematically cheating them out of the greater part of the promised annuities for which they had been persuaded to give up their lands.

  "Many of the white men often abused the Indians and treated them unkindly," Big Eagle said. "Perhaps they had excuse, but the Indians did not think so. Many of the whites always seemed to say by their manner when they saw an Indian, 'I am better than you,' and the Indians did not like this. There was excuse for this, but the Dakotas [Sioux] did not believe there were better men in the world than they.

  Then some of the white men abused the Indian women in a certain way and disgraced them, and surely there was no excuse for that. All these things made many Indians dislike the whites."

  In the summer of 1862 everything seemed to go badly between the Santee and the white men. Most of the wild game was gone from the reservation land, and when the Indians crossed into their old hunting grounds now claimed by white settlers, there was often trouble. For the second year running, the Indian’s crop yields were poor and many of them had to go to the agency traders to obtain food on credit. The Santee had learned to hate the credit system because they had no control over the accounts.

  When their annuities came from Washington, the traders held first claim on the money, and whatever amount the traders claimed in their accounts, government agents would pay them. Some of the Santee had learned to keep accounts, and although their records might be less by many dollars than the trader’s accounts, the government agents would not accept them.

  Ta-oya-te-duta (Little Crow) became very angry with the traders during the summer of 1862. Little Crow was a chief of the Mdewkantons, as had been his father and grandfather before him. He was sixty years old and always wore long-sleeved garments to cover his lower arms and wrists, which were withered as the result of badly healed wounds received in battle during his youth. Little Crow had signed both the treaties that tricked his people out of their land and the money promised for the land. He had been to Washington to see the Great Father. President Buchanan; he had exchanged his breechclouts and blankets for trousers and brass-buttoned jackets; he had joined the Episcopal Church, built a house, and started a farm. But during the summer of 1862 Little Crow's disillusionment was turning to anger.

  In July several thousand Santee assembled at the Upper Agency on Yellow Medicine River to collect their annuities, which were pledged by the treaties, so that they might exchange them for food. The money did not arrive, and there were rumors that the Great Council (Congress) in Washington had expended all their gold fighting the great Civil War and could not send any money to the Indians.

  Because their people were starving, Little Crow and some of the other chiefs went to their agent, Thomas Galbraith, and asked why they could not be issued food from the agency warehouse, which was filled with provisions. Galbraith replied that he could not do this until the money arrived, and he brought up a hundred soldiers to guard the warehouse. On August 4, five hundred Sautee surrounded the soldiers while others broke into the warehouse and began carrying out sacks of flour. The white soldier chief, Timothy Sheehan, sympathized with the Santee. Instead of firing upon them he persuaded agent Galbraith to issue pork and flour to the Indians and await payment until the money arrived. After Galbraith did this, the Santee went away peacefully. Little Crow did not leave, however, until the agent promised to issue similar amounts of food to the Santee at the Lower Agency, thirty miles downriver at Redwood.

  Although Little Crow's village was near the Lower Agency, Galbraith kept him waiting several days before arranging a council at Redwood for August 15. Early that morning Little Crow and several hundred hungry Mdewkantons assembled, but it was obvious from the beginning that Galbraith and the four traders at the Lower Agency had no intention of issuing food from their stores before arrival of the annuity funds.

  Angered by yet another broken promise, Little Crow arose, faced Galbraith, and spoke for his people: "We have waited a long time. The money is ours, but we cannot get it. We have no food, but here are these stores, filled with food. We ask that you. the agent, make some arrangement by which we can get food from the stores, or else we may take our own way to keep ourselves from starving. When men are hungry they help themselves.

  Instead of replying, Galbraith turned to the traders and asked them what they would do. Trader Andrew Myrick declared contemptuously: "So far as I am concerned, if they are hungry let them eat grass or their own dung."

  For a moment the circle of Indians was silent. Then came an outburst of angry shouts, and as one man the Santee arose and left the council.

  The words of Andrew Myrick angered all the Santees, but to Little Crow they were like hot blasts upon his already seared emotions. For years he had tried to keep the treaties, to follow the advice of the white men and lead his people on their road. It seemed now that he had lost everything.

  His own people were losing faith in him, blaming him for their misfortunes, and now the agents and traders had turned against him. Earlier that summer the Lower Agency Mdewkantons had accused

  Little Crow of betraying them when he signed away their lands by treaties. They had elected Traveling Hail to be their speaker in place of Little Crow. If Little Crow could have persuaded agent Galbraith and the traders to give his people food, they would have respected him again, but he had failed.

  In the old days he could have regained leadership by going to war, but the treaties pledged him not to engage in hostilities with either the white men or other tribes. Why was it, he wondered, that the Americans talked so much of peace between themselves and the Indians, and between Indians and Indians, and yet they themselves waged such a savage war with the Graycoats that they had no money left to pay their small debts to the Santees? He knew that some of the young men in his band were talking openly of war with the white men, a war to drive them out of the Minnesota Valley. It was a good time to fight the whites, they said, because so many Bluecoat soldiers were away fighting the Graycoats. Little Crow considered such talk foolish; he had been to the East and seen the power of the Americans. They were everywhere like locusts and destroyed their enemies with great thundering cannon. War upon the white men was unthinkable.

  On Sunday, August 17, Little Crow attended the Episcopal Church at the Lower Agency and listened to a sermon delivered by the Reverend Samue1 Hinman. At the conclusion of services, he shook hands with the other worshipers and returned to his house, which was two miles upriver from the agency.

  Late that night Little Crow was awakened by the sound of many voices and the noisy entry of several Santee into his sleeping room. He recognized the voice of Shakopee.

  Something very important, something very bad, had happened. Shakopee, Mankato, Medicine Bottle, and Big Eagle all had come, and they said Wabasha would soon arrive for a council.

  Four young men of Shakopee's band who were hungry for food had crossed the river that sunny afternoon to hunt in the Big Woods, and something very bad had happened there. Big Eagle told about it: "They came to a settler's fence, and here they found a hen's nest with some eggs in it. One of them took the eggs
, when another said: 'Don't take them, for they belong to a white man and we may get into trouble.' The other was angry, for he was very hungry and wanted to eat the eggs, and he dashed them to the ground and replied: 'You are a coward. You are afraid of the white man. You are afraid to take even an egg from him, though you are half-starved. Yes, you are a coward, and I will tell everybody so.' The other replied: 'I am not a coward. I am not afraid of the white man, and to show you that I am not I will go to the house and shoot him. Are you brave enough to go with me?' The one who had called him coward said:

  'Yes, I will go with you, and we will see who is the braver of us two.' Their two companions then said: 'We will go with you, and we will be brave, too.' They all went to the house of the white man, but he got alarmed and went to another house where there were some other white men and women. The four Indians followed them and killed three men and two women. Then they hitched up a team belonging to another settler and drove to Shakopee's camp and told what they had done."

  On hearing of the murders of the white people, Little Crow rebuked the four young men, and then sarcastically asked Shakopee and the others why they had come to him for advice when they had chosen Traveling Hail to be their spokesman. The leaders assured Little Crow that he was still their war chief. No Santee's life would be safe now after these killings, they said. It was the white man's way to punish all Indians for the crimes of one or a few; the Santees might as well strike first instead of waiting for the soldiers to come and kill them. It would be better to fight the white men now while they were fighting among themselves far to the south.

  Little Crow rejected their arguments. The white men were too powerful, he said. Yet he admitted the settlers would exact bitter vengeance because women had been killed.

  Little Crow's son, who was present, said later that his father's face grew haggard and great beads of sweat stood out on his forehead.

  At last one of the young braves cried out: "Ta-oya-te-duta[Little Crow] is a coward!"

  "Coward" was the word that had started the killings, the challenge to the young boy who was afraid to take the white man's eggs even when he was starving. "Coward" was not a word that a Sioux chief could take lightly, even though he was halfway on the white man's road.

  Little Crow's reply (as remembered by his young son): "Ta-oya-te-duta is not a coward, and he is not a fool ! When did he run away from his enemies? When did he leave his braves behind him on the warpath and turn back to his tepee? When he ran away from your enemies, he walked behind on your trail with his face to the Ojibways and covered your backs as a she-bear covers her cubs! Is Ta-oya-te-duta without scalps? Look at his war feathers !

  Behold the scalp locks of your enemies hanging there on his lodge poles! Do you call him a coward? Ta-oya-te-duta is not a coward, and he is not a fool. Braves, you are like little children; you know not what you are doing.

  "You are full of the white man's devil water. You are like dogs in the Hot Moon when they run mad and snap at their own shadows. We are only little herds of buffalo left scattered; the great herds that once covered the prairies are no more. See!-the white men are like the locusts when they fly so thick that the whole sky is a snowstorm. You may kill one-two-ten; yes, as many as the leaves in the forest yonder, and their brothers will not miss them. Kill one-two-ten, and ten times ten will come to kill you. Count your fingers all day long and white men with guns in their hands will come faster than you can count.

  "Yes; they fight among themselves-away off. Do you hear the thunder of their big guns? No; it would take you two moons to run down to where they are fighting, and all the way your path would be among white soldiers as thick as tamaracks in the swamps of the Ojibways. Yes; they fight among themselves, but if you strike at them they will all turn on you and devour you and your women and little children just as the locusts in their time fall on the trees and devour all the leaves in one day.

  "You are fools. You cannot see the face of your chief; your eyes are full of smoke. You cannot hear his voice; your ears are full of roaring waters. Braves, you are little children-you are fools. You will die like the rabbits when the hungry wolves hunt them in the Hard Moon of January.

  "Ta-oya-te-duta is not a coward; he will die with you.” Big Eagle then spoke for peace, but he was shouted down.

  Ten years of abuse by white men-the broken treaties, the lost hunting grounds, the unkept promises, the undelivered annuities, their hunger for food while the agency warehouses overflowed with it, the insulting words of Andrew Myrick-all rose up to put the murders of the white settlers into the background.

  Little Crow sent messengers upstream to summon the Wahpetons and Sissetons to join in the war. The women were awakened and began to run bullets while the warriors cleaned their guns.

  "Little Crow gave orders to attack the agency early next morning and to kill all the traders," Big Eagle said afterward.

  “The next morning, when the force started to attack the agency, I went along. I did not lead my band, and I took no part in the killing. I went to save the lives of two particular friends if I could. I think others went for the same reason, for nearly every Indian had a friend he did not want killed; of course he did not care about anybody's else friend. The killing was nearly all done when I got there. Little Crow was on the ground directing operations. . . Mr. Andrew Myrick, a trader, with an Indian wife, had refused some hungry Indians credit a short time before when they asked him for some provisions. He said to them: “Go and eat grass.' Now he was lying on the ground dead, with his mouth stuffed full of grass, and the Indians were saying tauntingly:

  'Myrick is eating grass himself.”

  The Santees killed twenty men, captured ten women and children, emptied the warehouses of provisions, and set the other buildings afire. The remaining forty-seven inhabitants (some of whom were aided in their escapes by friendly Santees) fled across the river to Fort Ridgely, thirteen miles downstream.

  On the way to Fort Ridgely the survivors met a company of forty-five soldiers marching to the aid of the agency. The Reverend Hinman, who the previous day had preached the last sermon ever heard by Little Crow, warned the soldiers to turn back. The soldier chief, John Marsh, refused to heed the warning and marched into a Santee ambush. Only twenty-four of his men escaped alive to make their way back to the fort.

  Encouraged by his first successes, Little Crow decided to attack the Soldiers' House itself, Fort Ridgely. Wabasha and his band had arrived, Mankato's force had been increased by more warriors, fresh allies were reported on their way from the Upper Agency, and Big Eagle could no longer remain neutral while his people were at war.

  During the night these chiefs and their several hundred warriors moved down the Minnesota Valley and early on the morning of August 19 began assembling on the prairie west of the fort. "The young men were all anxious to go,"

  said Lightning Blanket, one of the participants, "and we dressed as warriors in war paint, breechclouts and leggings, with a large sash around us to keep our food and ammunition in."'

  When some of the untried young men saw the sturdy stone buildings of the Soldiers' House and the armed Bluecoats waiting there, they had second thoughts about attacking the place. On the way down from the Lower Agency they had talked of how easy it would be to raid the village on the Cottonwood, New Ulm. The town across the river was filled with stores to be looted, and no soldiers were there. Why could they not do their fighting at New Ulm? Little Crow told them the Santees were at war, and to be victorious they must defeat the Bluecoat soldiers. If they could drive the soldiers from the valley, then all the white settlers would go away. The Santees could gain nothing by killing a few white people at New Ulm.

  But in spite of Little Crow's scoldings and entreaties, the young men began to drift away toward the river. Little Crow consulted with the other chiefs, and they decided to delay the assault on Fort Ridgely until the next day.

  That evening the young men returned from New Ulm. They had frightened the people there, they said, but the t
own was too strongly defended, and besides, a bad lightning storm came out of the sky in the afternoon. Big Eagle called them "marauding Indians" without a chief to lead them, and that night they all agreed to stay together and attack Fort Ridgely the following morning.

  "We started at sunrise," Lightning Blanket said, "and crossed the river at the agency on the ferry, following the road to the top of the hill below Faribault's Creek, where we stopped for a short rest. There the plans for attacking the fort were given out by Little Crow.

  "After reaching the fort, the signal, three volleys, was to be given by Medicine Bottle's men to draw the attention and fire of the soldiers, so the men on the east (Big Eagle's) and those on the west and south (Little Crow's and Shakopee’s) could rush in and take the fort.

  "We reached the Three Mile Creek before noon and cooked something to eat. After eating we separated, I going with the footmen to the north, and after leaving Little Crow we paid no attention to the chiefs; everyone did as he pleased. Both parties reached the fort about the same time, as we could see them passing to the west, Little Crow on a black pony.

  The signal, three shots, was given by our side, Medicine Bottle's men. After the signal the men on the east, south, and west were slow in coming up. While shooting we ran up to the building near the big stone one. As we were running in we saw the man with the big guns, whom we all knew, and as we were the only ones in sight he shot into us, as he had gotten ready after hearing the shooting in our direction. Had Little Crow's men fired after we fired the signal, the soldiers who shot at us would have been killed.

  Two of our men were killed and three hurt, two dying afterward. We ran back into the creek and did not know whether the other men would come up close or not, but they did and the big guns drove them back from that direction. If we had known that they would come up close, we could have shot at the same time and killed all, as the soldiers were out in the big opening between the buildings.